Steps, Traditions and Concepts of Alcoholics Anonymous
The Twelve Steps
- We admitted we were powerless over alcohol - that our lives had become
unmanageable.
- Came to believe that a Power greater than ourselves could restore us to
sanity.
- Made a decision to turn our will and our lives over to the care of God as
we understood Him.
- Made a searching and fearless moral inventory of ourselves.
- Admitted to God, to ourselves and to another human being the exact nature
of our wrongs.
- Were entirely ready to have God remove all these defects of character.
- Humbly asked Him to remove our shortcomings.
- Made a list of all persons we had harmed, and became willing to make
amends to them all.
- Made direct amends to such people wherever possible, except when to do so
would injure them or others.
- Continued to take personal inventory and when we were wrong promptly
admitted it.
- Sought through prayer and meditation to improve our conscious contact with
God, as we understood Him, praying only for knowledge of His will for us and
the power to carry that out.
- Having had a spiritual awakening as the result of these steps, we tried to
carry this message to alcoholics, and to practice these principles in all
our affairs.
The Twelve Traditions
- Our common welfare should come first; personal recovery depends upon A.A.
unity.
- For our group purpose there is but one ultimate authority - a loving God
as He may express Himself in our group conscience. Our leaders are but
trusted servants; they do not govern.
- The only requirement for A.A. membership is a desire to stop drinking.
- Each group should be autonomous except in matters affecting other groups
or A.A. as a whole.
- Each group has but one primary purpose - to carry its message to the
alcoholic who still suffers.
- An A.A. group ought never endorse, finance or lend the A.A. name to any
related facility or outside enterprise, lest problems of money, property and
prestige divert us from our primary purpose.
- Every A.A. group ought to be fully self-supporting, declining outside
contributions.
- Alcoholics Anonymous should remain forever nonprofessional, but our
service centers may employ special workers.
- A.A., as such, ought never be organized; but we may create service boards
or committees directly responsible to those they serve.
- Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name
ought never be drawn into public controversy.
- Our public relations policy is based on attraction rather than promotion;
we need always maintain personal anonymity at the level of press, radio and
films.
- Anonymity is the spiritual foundation of all our traditions, ever
reminding us to place principles before personalities.
The Twelve Concepts
- Final responsibility and ultimate authority for A.A. world services should
always reside in the collective conscience of our whole Fellowship.
- The General Service Conference of A.A. has become, for nearly every
practical purpose, the active voice and the effective conscience of our
whole society in its world affairs.
- To insure effective leadership, we should endow each element of A.A. - the
Conference, the General Service Board and its service corporations, staffs,
committees, and executives - with a traditional "Right of
Decision."
- At all responsible levels, we ought to maintain a traditional "Right
of Participation," allowing a voting representation in reasonable
proportion to the responsibility that each must discharge.
- Throughout our structure, a traditional "Right of Appeal" ought
to prevail, so that minority opinion will be heard and personal grievances
receive careful consideration.
- The Conference recognizes that the chief initiative and active
responsibility in most world service matters should be exercised by the
trustee members of the Conference acting as the General Service Board.
- The Charter and Bylaws of the General Service Board are legal instruments,
empowering the trustees to manage and conduct world service affairs. The
Conference Charter is not a legal document; it relies upon tradition and the
A.A. purse for final effectiveness.
- The trustees are the principal planners and administrators of over-all
policy and finance. They have custodial oversight of the separately
incorporated and constantly active services, exercising this through their
ability to elect all the directors of these entities.
- Good service leadership at all levels is indispensable for our future
functioning and safety. Primary world service leadership, once exercised by
the founders, must necessarily be assumed by the trustees.
- Every service responsibility should be matched by an equal service
authority, with the scope of such authority well defined.
- The trustees should always have the best possible committees, corporate
service directors, executives, staffs, and consultants. Composition,
qualifications, induction procedures, and rights and duties will always be
matters of serious concern.
- The Conference shall observe the spirit of A.A. tradition, taking care
that it never becomes the seat of perilous wealth or power; that sufficient
operating funds and reserve be its prudent financial principle; that it
place none of its members in a position of unqualified authority over
others; that it reach all important decisions by discussion, vote, and
whenever possible, substantial unanimity; that its actions never be
personally punitive nor an incitement to public controversy; that it never
perform acts of government; that, like the Society it serves, it will always
remain democratic in thought and action.
The A.A. Steps, A.A. Traditions and A.A. Twelve Concepts for
World Service are copyrighted by AAWS, Inc., and are used with permission.